[3] For a similar case, see Daphne Tsimhoni, The British Mandate and the Status of the Religious Communities in Palestine, Cathedra 80 (1996): 150-174 [Hebrew]. [9] The French consul was Jules Moulin. Acces PDF Jewish Salonica Between The Ottoman Empire And Modern Greece To him, Salonican Jews are not only passive victims of Greek anti-Semites or the Nazis, but historical actors in their own right (11). Early Christian and Byzantine monuments of Thessaloniki were inscribed on the UNESCO World Heritage list in 1988 and Thessaloniki later became European City of Culture in 1997. The city became the capital of one of the four Roman districts of Macedonia while it kept its privileges but was ruled by a praetor and had a Roman garrison. During Paul's time in the city, he convinced some people among both Jews and Greeks to adopt Christian beliefs, as well as some of the city's leading women. Title: A History Of The Ottoman Empire Copy - accreditation.ptsem.edu Created Date: 11/1/2022 5:27: . The most notable of the Jewish banking families in the 16th-century Ottoman Empire was the Marranobanking house of Mends, which moved to and settled in Istanbul in 1552 under the protection of sultan Suleiman I the Magnificent. [5] Some Romaniote Jews were also present. [16] The authorities attempted bring calm by claiming that Stephana would be freed shortly, but as the hours passed and the Governor remained empty-handed, the crowd turned into an angry mob,[17] with calls for marching on the US Consulate and free Stephana by force. ", Tsvetkovitch, Dragisha. The third chapter concerns education and the education institutions. Jewish Salonica: Between the Ottoman Empire and Modern Greece - Devin E They arrested 50 people, of whom six were publicly executed without a trial. Stanford Studies in Jewish History and Culture Series. These writers and others desired to create a world in which, in the words of the New Testament, there is neither Jew nor Greek (Galatians 3:28). Jewish Salonica: Between the Ottoman Empire and Modern Greece Tsar Simeon I of Bulgaria subsequently invaded Thrace, defeated a Byzantine army and forced the empire to move the market back to Constantinople. About this Book. Summary[edit] DescriptionSalonica Vilayet, Ottoman Empire (1900).png XY Vilayet, Ottoman Empire (1900). The music is best exemplified by Marika Papagika who recorded Smyrneiko Ballos. These two composed works that were just as impressive, and were worthy of comparative reference. The Vilayet of Salonica [3] ( Ottoman Turkish: , romanized: Vilyet-i Selnik) was a first-level administrative division ( vilayet) of the Ottoman Empire from 1867 [4] to 1912. Stanford: Stanford University Press, 2016, xii+366 pages. [14] When the train stopped at Karasuli, Stephana's mother Maria was there and recognised her daughter, whom she tried to convince not to follow through with her conversion to Islam. At the start of the 20th century, the Balkan region was a powder keg ready to explode. Naars new findings of the Greek state period are many and significant, and fill substantial gaps in the field but from the point of view of Ottomanists, this is somewhat of a miss. In his book, the author seeks to answer this main question: How [] did the transition from Ottoman to Greek sovereignty impact Jewish society; and how did Jews varyingly embrace, resist, and negotiate the process both as individuals and as a collective? (XIV). We have chosen to elaborate on these two issues. Naar also probes the legacies of the cultural, legal, and political practices of the late Ottoman Empire on the consolidating Greek state that reveal the continuing dynamism among the Salonican Jewish society (6). Read Online Jewish Salonica Between The Ottoman Empire And Modern The city sustains two state universities the Aristotle University of Thessaloniki, the largest university in Greece (founded in 1926), and the University of Macedonia, alongside the Technological Education Institute of Thessaloniki. Jewish Salonica: Between the Ottoman Empire and Modern Greece by Devin The three central sections of Sommer's book focus on lodges in Damascus, Beirut and Tripoli. I have related (Y.B-N) to this matter elsewhere. Jewish Salonica is the first book to tell the story of this tumultuous transition through the voices and perspectives of Salonican Jews as they forged a new place for themselves in Greek society. [5] Yaron Ben-Naeh, The Historiography of Ottoman Jewry, Journal of Jewish Studies, vol. The Byzantine Empire, unable to hold the city against the Ottoman Empire's advance, handed it over in 1423 to the Republic of Venice. 1, Spring 2018, pp. The Hebrard plan, although never fully completed, swept away the oriental features of Thessalonki and transformed it into the modern European metropolis that it is today. These events made the city to be nicknamed "The Refugee Capital" (I Protvousa ton Prosfgon) and "Mother of the Poor" (Ftokhomna). Naar erected a fabulous tombstone for Salonican Jewry described different aspects of communal life during the last decades of its existence. (It's not a modern c. ). The introduction, titled Is Salonica Jewish? deals with the image of Salonica as the Mother of Israel and Jerusalem of the Balkans, and generally in its central, almost mythical, place in Sephardi legacy. His father, Ali Riza, a customs official-turned-lumber merchant, died when Mustafa was still a boy. . "The Jewish Community of Salonika: The End of a Long History. "Jewish Salonica: Between the Ottoman Empire and Modern Greece" with The second chapter concerns the chief rabbinate. "Greeks and Jews in Salonika and Odessa: Inter-ethnic Relations in Cosmopolitan Port Cities. The Ottoman forces estimated that 15,000 officers and men had been killed during the campaign in southern Macedonia, bringing their total losses to 41,000 soldiers. Salonica was home to one of the largest Jewish communities in the Ottoman and post-Ottoman world until its liquidation by the Nazis in 1943. The chapter explains the organizational image of the community, as reformulated in the Tanzimat age, specifically after 1870. [20] Abbott then wrote a letter to Hajji Lazzaro, urging him to release Stephana immediately, but the mob stopped the messenger and destroyed the letter. It would take until the end of the 19th century for the Greek community to recover. Migration, Integration, and Heritage in the "European City:" An Interview, Commoning in Action: Walking in St. Petersburg, Urban Gardening in. The town was founded around 315 BC by King Cassander of Macedon, on or near the site of the ancient town of Therma and twenty-six other local villages. [4] Esther Benbassa (edited with an introduction), Haim Nahum: A Sephardic Chief Rabbi in Politics, 1892-1923, trans. History Of The Jews In Thessaloniki. Thessaloniki - Wikipedia [5]However, such writing increased in scope during the half-century Naar relates to. Salonica's Jews - Zionists, assimilationists, and socialists - reinvigorated their connection to the city and claimed it as their own until the Holocaust. For about three decades, the Salonican Jews lived under the Greek state, and as Naar claims, when moving to the Greek state (1912) rather than transporting themselves to a different country, a different country had come to them (5). 19th c. Salonika. While others have described this fate as a process of constant, gradual decline, Naar strives to temper the general thrust of existing studies that highlight the downward spiral of Salonicas Jews following the citys incorporation into Greece (11). Download Free Jewish Salonica Between The Ottoman Empire And Modern [1] The exactions of the bashi-bazouk compounded this sentiment in the following decades. The Vilayet of Salonica[3] (Ottoman Turkish: , romanized:Vilyet-i Selnik) was a first-level administrative division (vilayet) of the Ottoman Empire from 1867[4] to 1912. From 1870, driven by economic growth, the city's population exploded by 70%, reaching 135,000 in 1917. On 20 June 1978, the city was hit by a powerful earthquake, registering a moment magnitude of 6.5. Thessalonki became a part of the Ottoman Empire and remained so for almost the next five centuries. 2. Jewish Salonica: Between the Ottoman Empire and Modern Greece Hardcover - 7 September 2016 by Devin E. Naar (Author) 29 ratings Part of: Stanford Studies in Jewish History and Culture (109 books) Edition: 1st See all formats and editions Kindle $28.64 Read with Our Free App Hardcover $129.80 6 New from $129.80 Paperback Devin E. Naar traveled the globe, from New York to Salonica, Jerusalem, and Moscow, to excavate archives once confiscated by the Nazis. [29], The Sultan replaced Refat Pasha with Sherif Pasha as governor, and sent troops in to maintain order. [11] Stephana, from Bogdanitsa, near Gevgelija, was of Bulgarian and Christian heritage, but probably had a muslim lover[12] against the will of her family. Also for a short time in the 1st century BC, Thessalonica even became capital for all the Greek provinces. In May 1821 the governor of Thessaloniki Yusuf Bey (son of Ismail Bey) ordered to kill any Greeks found in the streets. Print. Touted as the "Jerusalem of the Balkans," the Mediterranean port city of Salonica (Thessaloniki) was once home to the largest Sephardic Jewish community in The city is known to have housed an imperial mint at this time. The city also forms one of the largest student centres in Southeastern Europe and is host to the largest student population in Greece. Between the Ottoman Empire and Modern Greece. According to Bulgarian ethnographer Vasil Kanchov around the beginning of the 20th century there were approximately 10,000 Bulgarians, forming a substantial minority in the city. Naar attempted to draw in his book the image of the Salonican community in the last decade of the nineteenth century the end of the Hamidian Period in the Ottoman Empire, until the communitys destruction in 1943. Online Library Jewish Salonica Between The Ottoman Empire And Modern Mustafa was born in 1881 in Salonica, then an Ottoman Turkish city, in modern day Greece. [1] To do so, Ottoman law required the convert to appear before a local council and testify that they were embracing Islam freely, as a sane adult and without coercion. Christians credited him with a number of miracles that saved the city. [8] The German consul in Thessaloniki was Sir Henry Abbott, a British subject of Orthodox Christian faith. However, after the death of the emperor Manuel I Komnenos in 1180, the fortunes of the Byzantine Empire began to decline and in 1185, Norman rulers of Sicily, under the leadership of Count Baldwin and Riccardo d'Acerra, attacked and occupied the city, resulting in considerable destruction. Demetrius was killed at a Roman prison, where the Church of St. Demetrius lies today. During this age, the Jews of Salonica transformed from living as equal subjects in the realms of the Ottoman sultans without idealizing the Ottoman past to living in the Greek Christian nation state. This constructs formulation paradoxically intensified after the communitys annihilation by the Nazis. [8], On 3 May 1876,[10] a 16-year-old woman named Stephana, was abducted by several women. [8], Le Monde Illustr, 1876: Deposition of officials in Thessaloniki, Le Monde Illustr, 1876: public executions following the incident, "Thessalonki, Greece - vol1, chapter 14", "Murder in Salonika, 1876: a tale of apostasy turned into an international crisis", "Murder in Salonika, 1876: a tale of apostasy turned into an international crisis", Murder in Salonika, 1876 by Berke Torunolu, https://en.wikipedia.org/w/index.php?title=Salonika_Incident&oldid=1117832062, Persecution of Christians in the Ottoman Empire, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 23 October 2022, at 20:35. [25] The corpses were further mutilated after the two men were killed. In the late 19th century it reportedly had an area of 12,950 square miles (33,500 km 2 ). In c. 1500, there were approximately 3,770 Jews, but by 1519, 15,715 Jews came to form 54% of the city's population. As an important part of a multicultural empire, Jews in Salonica suddenly became a minority in Greece: they observed a different religion and spoke a different language from the majority of . Naar makes sure to emphasize that the changes of government and time did not dramatically alter the communal structure, or significantly reduce its importance to the individuals. The collapse of the Ottoman Empire and the city's incorporation into Greece in 1912 provoked a major upheaval that compelled Salonica's Jews to reimagine their community and status as citizens of a nation-state. Devin E. Naar. Thessaloniki fell to the forces of Nazi Germany on April 22, 1941 and remained under German occupation until 30 October 1944. {Ilicak2002JewishSI, title={Jewish socialism in ottoman Salonica}, author={Huseyin Sukru Ilicak}, journal={Southeast European and Black Sea Studies}, year={2002}, volume={2}, pages={115 - 146} } H. S. Ilicak . Remnants of the old harbour's docks can be found in present-day under Frangon Street, near the city's Catholic Church. At the end of the Ottoman Period, the old Jewish education institutes, headed by the prestigious Great Talmud Torah had to compete with the modern ones such as Alliance Isralite Universelle and foreign schools. Barely a thousand Jews survived. Salonika (Salonique in French) was located in the heart of the Ottoman Empire. $24.95 (paper), ISBN 978-1-5036-0008-9; $85.00 (cloth), ISBN 978--8047-9887-7. Jewish Salonica: Between the Ottoman Empire and Modern Greece : Naar Source: An Economic and Social History of the Ottoman Empire, Volume 2at Google Books By Suraiya Faroqhi, Bruce McGowan, Donald Quataert, Sevket Pamuk Date 22 December 2012 Source Own work Author Underlying lk Licensing[edit] The Sephardic population settled mainly in the major urban centers of the Ottoman Empire, which included Salonika. In c. 1500, there were approximately 3,770 Jews, but by 1519, 15,715 Jews came to form 54% of the city's population. A diplomatic backlash ensued, leading to displays of force and to reforms in the Ottoman Empire. of the Ottoman Empire and the city's incorporation into Greece in 1912 provoked a major upheaval that compelled Salonica's Jews to reimagine their community and status as citizens of a nation-state.Jewish Salonica: Between the Ottoman Empire and Modern .Jewish Salonica. Ottoman Empire, empire created by Turkish tribes in Anatolia (Asia Minor) that grew to be one of the most powerful states in the world during the 15th and 16th centuries. The Ottoman Empire furthermore paid 40 000 English pound compensations to the families of the victims. 2 Jewish Salonica Between The Ottoman Empire And Modern Greece Stanford Studies In Jewish History And C 25-10-2022 In Jewish Salonica, Devin Naar draws on newly discovered archival materials in Ladino, Greek, He-brew, and French to demonstrate how the Jews of Salonica (Thessaloniki), once touted as the Several concluding notes: at the end of the book is a conclusion, followed by an index that can help the readers focus of a certain matter, image or institute. After the Young Turk Revolution of 1908, Thessaloniki became a centre of Bulgarian political activity in the Ottoman Empire and seat of the two largest legal Bulgarian parties, the rightist Union of the Bulgarian Constitutional Clubs, and the leftist People's Federative Party (Bulgarian Section). AbeBooks.com: Jewish Salonica: Between the Ottoman Empire and Modern Greece (Stanford Studies in Jewish History and Culture) (9780804798877) by Naar, Devin E. and a great selection of similar New, Used and Collectible Books available now at great prices. [6] Devin Naar Jewish Salonica Between The Ottoman Empire. These few reservations aside, the book completes significant gaps in Mark Mazowers book, who wished to encompass the history of Salonica.[6]. lx1x no. With the arrival of these new refugees, the city expanded enormously and haphazardly. [2] Esther Benbassa and Aron Rodrigue, Sephardi Jewry: A History of the Judeo-Spanish Community, 14th-20th Centuries (Berkeley, Los Angeles and London: University of California Press, 2000). [1] Naar discusses with detail what was so far merely a hunch, or hinted. The tremor caused considerable damage to several buildings and even to some of the city's Byzantine monuments; forty people were crushed to death when an entire apartment block collapsed in the central Hippodromio district. Jewish Salonica Ottoman Empire by Naar Devin - AbeBooks Redwood City, CA: Stanford University Press, 2016. By Devin E. Naar Naar should be applauded for attempting to relate to the Ottoman-Greek continuum, thereby continuing the tradition of his teacher, Aron Rodrigue, and his colleague, Ester Benbassa. J! Jewish Salonica: Between the Ottoman Empire and Modern Greece (Stanford Studies in Jewish History and Culture) by Naar, Devin E.. Click here for the lowest price! Therefore, this chapter fills a lacuna in the study, being one of the first studies published about the historiography of the Ottoman Empire Jews. In 306, Thessalonki acquired a patron saint, St. Demetrius. [15], The train arrived at Thessaloniki in the morning of 5 May. Devin Naar. Jewish Salonica: Between the Ottoman Empire and Modern Ever since, Thessaloniki has been dubbed as symprotvousa ("co-capital"). Jewish Salonica: Between the Ottoman Empire and Modern Greece by Devin E. Naar This is part of our special feature, Contemporary Urban Research in the European City. From 1867 it was transformed into the Selanik Vilayet, which included the sanjaks of Selnik (Thessaloniki), Drama, and Serres (Siroz or Serez). Thessaloniki and its surrounding territory the Kingdom of Thessalonica became the largest fief of the Latin Empire, covering most of north and central Greece. Touted as the "Jerusalem of the Balkans," the Mediterranean port city of Salonica (Thessaloniki) was once home to the largest Sephardic Jewish community in the world. Through the case of Salonica's Jews, Naar recovers the diverse experiences of a lost religious, linguistic, and national minority at the crossroads of Europe and the Middle East. Selnik was a sanjak center (Sanjak of Selanik) in the Rumeli Eyalet from 1393 to 1402 and again from 1430 to 1826, when it became center of a separate province, the Selanik Eyalet. In the city center, a number of the stone mosques survived, notably the Hamza Bey Mosque on Egnatia (under restoration), the Aladja Imaret Mosque on Kassandrou Street, the Bezesten (covered market) on Venizelou Street, and Yahudi Hamam on Frangon Street. Be the First to Write a Review. The Mulla of Thessalonica, Hayrlah, gives the following description of Yusuf's retaliations: "Every day and every night you hear nothing in the streets of Thessaloniki but shouting and moaning. from $26.00 Hardcover ISBN: 9780804798877 Paperback ISBN: 9781503600089 Ebook ISBN: 9781503600096 ", This page was last edited on 30 July 2022, at 14:29. By 1478, Thessaloniki had a population of 4,320 Muslims between 6,094 Greek Orthodox inhabitants. Their populations, however, were quickly replaced by considerable numbers of Greek refugees from Asia Minor as a result of the population exchange between Greece and Turkey, following the defeat of the Greek forces in Anatolia during the Greco-Turkish War. Byzantine brothers Saint Cyril and Saint Methodius were born in Thessaloniki and it was Byzantine Emperor Michael III who encouraged them to visit the northern regions as missionaries where they adopted the South Slavonic speech as the basis for the Old Church Slavonic language. The Salonican historians, like some of their colleagues in Mandatory Palestine, can be defined as late Maskilim with a link to the late Jewish Haskalah movement and for some also a link to the realm of the Wissenschaft des Judentums (Judaic Studies) movement. Jewish Salonica is the first book to tell the story of this tumultuous transition through the voices and perspectives of Salonican . There, witnessing the severity of the situation, he write another message to Hajji Lazzaro, also urging him to lead Stephana to the mosque. According to Naar, the efforts of Salonican Jews to claim a place for themselves within Hellenic state, and the ways in which they, and especially their intellectual elite, imagined Hellenism much as they had imagined Ottomanism: as a supra-communal political identity which they viewed as broad and flexible enough to include not only the dominant communities, but also the non-dominant ones (i.e. Jewish Salonica Ottoman Empire by Naar Devin - AbeBooks Skip to main content Accessibility help We use cookies to distinguish you from other users and to provide you with a better experience on our websites. File : Salonica Vilayet, Ottoman Empire (1900).png During that time the city came to host the fair of Saint Demetrius every October, which was held just outside the city walls and lasted six days. Jewish Salonica: Between the Ottoman Empire and Modern Greece Heart of the 20th century, the Historiography of Ottoman Jewry, Journal of Jewish Studies vol! 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